Inequality in Chile: Perceptions and Patterns
Dec 9th 2022
This paper undertakes an analysis of the views of Chilean citizens on inequality a...Read More
The excerpt below is from a more detailed presentation linked here; SEWA Bens: Stories of Personal & Economic Transformation.
At the Self-Employed Women’s Association (SEWA), what is widely recognized as just a form for greeting a woman in Gujarat –”ben,” which literally translates to “sister”–in Gujarati actually the backbone of the entire organization–1.7 million bens strong across India. The collective sisterhood that is SEWA–benhood, if you will – is not only a social network, nor only a labor movement, nor only a set of social enterprises, but actually a comprehensive economic concept that stresses the importance of female welfare and empowerment for economic gains for households, and indeed, for the country.
For the women’s liberation movement in the United States in the 1960s and 1970s, “the personal is political” became a rallying cry. However, listening to the life transformations of bens who have been part of SEWA for decades (SEWA also started in the 1960s), it becomes obvious that one of the central ways in which being part of SEWA has taken hold of both their individual stories and the larger collective informal labor sector movement that they form is that “the personal is economic.” By being part of SEWA, the women build on each other’s support–leading to increased autonomy in their homes and communities, economic resources to invest in their houses and families, and education to increase productivity and income and take care of their health.